When the permission came to the Prophet and the Muslims of God to fight after
Fourteen years of patience on the harshest images of humiliation and prosecution, did not hesitate to apostle
r out to Muslims in the form of Saraya and invasions;
And to insure their lives in the city, in the face of their tribes lurking, and in
Face Quraish that you do not want to recognize new Pkaanam, nor lifts Saatha on
Vulnerable detainees have banned from immigration, not to stop the confiscation
Their money, and the pursuit of the new state in a conspiracy and lobbying and incitement
For the Jews and the hypocrites in the city, and other tribes on the island ..
The
Saraya like reconnaissance patrols that seek to impose prestige and notice
Others vigilant, and also to explore the roads surrounding the city, which can be
Performs enemies, and the conclusion of peace treaties with the tribes that are located homes
These methods, as well as collecting information on these tribes and relate Baqric, and understanding
With them to provide information on the movements of Muslim people of Mecca against the Islamic state in
City.
And follow the movement seems to be Saraya Saraya less
Numbering about ten members aim was to investigate the news and information gathering,
However, if the imposition of enemies to defend itself .. As the most numerous house
Saraya was armed and trained goal frighten the enemy, do not even think in the invasion of the city,
And were ready to clash when necessary - with its collection of news and information
Also - and there were some of these brigades exceed two hundred fighters [1].
There
Insinuation here نسوقه to confirm the nature of the moral to this humanitarian brigades, it is
Known that the Arabian Peninsula was in many eras, and the era in which we are talking about,
Teeming with a lot of convoys and looting (remember here the story of Salman the Persian, and Zaid bin
Haritha and others) .. The desert seem to belong to these convoys - which can
Also exploited - through money to the Quraysh and others to gather information about Muslims
And terrorize the people of the city .. Was Saraya is the ideal solution to stand against this
Convoys - by - and by the last people will see on the island that convoys or
Saraya Messenger of Allah, on the contrary these brigades in their behavior and dealings, they do not
Reach out bad for anyone, not for the money not to display.
Perhaps it is time
First on the island with the convoys that way in front of the houses
And housing, a source of security is not fear, and calls for peace compact .. And resist
Looting convoys .. The Arabs will feel that there can be reassured him
And find security in the shadows if they put their hands in the hand. The Quraysh, which was
Want to remain in control of the whole island, no longer new circumstance allows them
So .. There are those who are waiting for them and its trade, and we will not stop them until Tsalmanm
And recognize Pkaanam and their right to life and call for their faith .. These meanings Commissioner
All achieved the first house, and secondly invasions.
The
First secret in September of the first year of migration, make the Apostle uncle Hamza
Bin Abdul Muttalib, and with thirty people, sent to Saif sea, Vrul Aira
Quraish led by Abu Jahl three hundred idolater .. There was no fighting .. But the father
Ignorance - of course - may understand the letter addressed to the people of Mecca, which is that there is a new force
Imposed on them peace and recognition, and only threaten their commercial interests.
In
November came second in secrecy eighty passengers headed Ubaidah ibn al-Harith,
And Saad bin Abi Waqas .. There was no fighting, but that Sa'd threw his first shares in the
Islam, fled to Muslim-Miqdad bin Amr (black), and the threshold bin Ghazwan,
They had they became Muslim and solitary in Mecca.
In the second year of migration out
Holy Prophet - by Badr - led three invasions and Saraya, has come out to oppose Aira
Quraish when (Dan), did not realize the caravan, and Ahed brown rock on safety and Altnasser ..
Then heard that Aira Quraish led illiteracy bin behind in a hundred of Quraish going to
Sham, went out to meet them in the hundred of immigrants until he reached Electric Box, and found the caravan
Missed, nor was he Kedah. As well as the output of the Prophet and with him a hundred and fifty in the Battle
Clan, to meet Ir Quraish led by Abu Sufyan, Vvath caravan, and Oade Brown
Medlej and their allies, then returned to the city is expected to return convoy ... She went back and got away
Abu Sufyan .. It was then - because of this caravan - Great Battle of Badr.
We
note that the previous house empty of bloody clashes; confirming nature
and clarity of objectives that we have mentioned previously.
The
Raided the city cherry Bin Jabir Al-Fihri, and fled, the Prophet went out at his request, and did not
Realize, and this is called the First Battle of Badr. Then came Abdullah bin horse at the head of a secret
Of eighty men, even pitched (Palm) in Basra by order of the Prophet, and were
Aira Quraish want Mecca Amr ibn al-Hadrami, killing him on the last day of July,
And captured Osman bin invasive and bin Kisan governance ... Idea apostle of them said:
"I did not order you to fight", and released the captives,
The sent slain friendly. However month detest Muslims and said they fought
In the sacred months, came down verses of Sura defend them: {They ask
For the sacred month fight in which there is less fighting large
Repel from the path of Allah and Kafr and the Grand Mosque
And directed by his family more than God and sedition
Greater than murder [Baqarah: 217].
In
Great Battle of Badr (17 September - 2 AH) Edit the Messenger of Allah among the Muslims, and was
In his hand a glass modifies it, and it was dark bin Gauze grade Mstansla, stab the Apostle
In the stomach with nothing but said: "Astou my blackness." Darkening said: O Messenger of Allah, Odjatna Vokdna. Unveiling his stomach, and said: "Astkd." Vaatngah dark, and before his stomach, he said: "What made you do this blackness?" He
said: O Messenger of Allah, may present what you see, and I wanted to
be the last of the Covenant that your skin touches skin. He called him the Messenger of Allah r fine. This human touch shows the moral character of Holy Prophet commander, Rahim with his friends and his enemies.
However
Beginning of the battle to take the Prophet prayed to the Lord in the urgency and undergo .. Narrated
Imam Ahmad from Ali ibn Abi Talib, he said: I've stayed in us except
Asleep, but the Messenger of Allah r under a tree praying and crying until it became, in the night of Badr .. A lot of the words: O Living, O Self, and repeated he knelt .. R
was raising his hand and cheer his Lord and say: "O Allah, destroy this
gang does not worship in the land, God carried me what he promised me, O
your victory" ..
And raises his hand to the sky until he fell cloak on his shoulders, and make Abu Bakr says his
Mhafqa: O Messenger of Allah, some of your appeal of your Lord, it is finished you what they promise.
This position is also evidence of evidence of the nature of faith for the wars of the Prophet r.
In
the battle one, and after a betrayal Abdullah ibn Abi Bin Salool, and
returning three hundred (one third of the army) The Prophet r rest army -
they seven hundred fighters - to continue walking towards the enemy,
and was a camp idolaters converts between him and one in many areas, he
said: "It is a man us out on the folk of closely - from near - by not pass us on them? ".
Said
Abu Khaythamah: I, O Messenger of Allah. Then chose a path to a short, bittersweet
Army of this road wall box bin Qazy - and was a hypocrite blind sight - when
Muslim army has felt dirt يحثو at the faces of Muslims, and says: You are not permitted to
To enter my Wall that you are the Messenger of Allah. Fabtdrh folk to kill him, he said: "not Tguetloh This blind heart blind eye." And lift the apostle killed blind, with offensive to the Prophet and the army, and this human touch we see meritorious.
It
Known that after the victory of the Muslims in a position - in the first battle - bucking
Shooters command of the Prophet, for them not to let their positions, saying to them, but their leader Abdullah
Bin
Jubair: "exude horse us noble, not Iotona behind us, that we had or we
proving your place, not Natin by you" [2], in the novel of the steam
also: "The Roatamona Ikhtafna bird not Nbarhawwa, though Roatamona backs
not Nbarhawwa even sent to you. " However inn forty of them, risking their leader Abdullah bin Jubair and nine with him for genocide.
And
when he realized this gap Khalid ibn al-Walid, pounced on the Muslims,
polytheists then focused their efforts against the Prophet r,
And dared to hope in the elimination, Faramah threshold bin Abi Waqas stones fell Apartment,
And hit right Rbaith and lower, and lower lip, and made him Abdullah bin Shihab
Syphilis, forehead فشجه, and Knight came stubborn is (Abdullah Ben Qmih) hit him
On
his shoulder with the sword swipe, for which complained more than a
month, and then hit on the cheek r other violent as the first blow,
until he entered the two episodes Amofr rings in the cheek, and said:
Take I son Qmih. The Messenger of Allah r him as he wiped the blood from his face: "God Oqmok". But soon perished when butting Tess during his return!!
In
correct that r broke Rbaith, encouraged in his head, and started the
blood Aselt him and say: "How to succeed folk شجوا face of the prophet,
and broke Rbaith, which asks them to God."
While all this was happening keeps r to say: "Oh God, forgive nationalist they do not know." In the novel, Muslim: "Lord, forgive nationalist they do not know."
However
The view of the martyrs was terrible, heartbreaking livers, Vhamzh - God bless him - there is no
His shroud only impermeable Mlh, if made on his head trimmed his feet, and if you make a
His feet trimmed his head even stretched out on his head, and make on الإذخر feet, and with that
Henda bint threshold represented, and removed his liver to eat then to Feztha ..
However
That the great preacher Musab bin Omair - God bless him - in impermeable shroud that covered his head
Seemed legs, although his head seemed his head covered, and narrated like it Khabab, wherein: said to us
Prophet r: "covered his head with it and make the leg الإذخر" (a plant) ..
With
all this suffering endured by the Apostle it r ordered his companions -
after he had left detest - that stand rows, and said to them: "Astwooa
even commend the Lord Almighty", so they succeeded classes, he said: "O
You praise all, God does not clutch for simplified, and extenders to arrested, Hadi to those who
Odillt, not misleading to those who have been guided, and the Giver of what prevented, and do not mind what has been given, nor
Close to the distanced, not banished to the rounded, O simplest us your blessings and mercy
Please sustenance ..
O
I ask of eternal bliss, which does not go away not, O Allah, I ask help
Day Aila, and security on fear, I عائذ You from the evil of what He has given us the evil of what
Prevented us, O dear to us faith and decorated in our hearts, and hating us disbelief
And immorality and disobedience, and make us adults. Oh Tova Muslims and Ahana Muslims
And join the righteous not Khozaya and fascinated. Oh infidels who fought
Lying apostles, and turn away from your path, and Mark them Rdzk and عذابك. "
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الإثنين فبراير 19, 2024 4:50 pm من طرف 
