القسوة والعنف هل لهما مكان في الإسلام؟ .Did you mean: القسوة والعنف هل لهم مكان في الإسلام؟ . Cruelty and violence is for them a place in Islam?

In the name of God the Merciful

Dear
Brothers, our theme inspired by what is happening in the whole world of
cruelty and violence, repression and oppression, and in Islam of
compassion and justice.

Cruelty is not from Islam:

Dear Brothers, received word cruelty in the Qur'an in seven positions, all cited in the gallery slander, he says:

(Then your hearts hardened)

[Al-Baqarah: verse 74]

He says:

(Woe to the cruel hearts)

[Al-Zumar: verse 22]

The Messenger of Allah peace be upon him:

Faith
here, and pointed with his hand to Yemen, and the cruelty and thicken
in the hearts of acres at the tails of the assets of the camel, as seen
in centuries Satan Rabia and Mudar

[Saheeh hadeeth, narrated by Bukhari and Muslim]

Dear Brothers, the Prophet (PBUH) sought refuge from cruelty:
The Messenger of Allah peace be upon him:

Do not remove the mercy of the only naughty

[From a hasan hadeeth narrated by al-Tirmidhi]

The sheep and mercy God bless.
But sent the Prophet peace be upon him, as you know, as a mercy to the worlds.

Cruelty and violence in all social classes:

Dear
Brothers, there are societal violence, I'm talking about the substrate,
for the lower class, they have violence, no one knows except God:
Violence against women, how much of a woman hit him severely, and expelled in the middle of the night.
And violence against children, against the weak, or strangers who do not support them ...
This
is based violence in communities, and I do not circulate, Valtamim of
blindness, and expected the religious, and mosques to be pioneers of the
home, even if the narrow, be the mercy of their homes, houses, even if
the rough.
Dear
Brothers, and sometimes find the violence of those who called himself
an intellectual, or those who draw the people, he is pretending
humility, but if someone earned it the word oppression by the oppression
of the powerful.
There
are strong violence, and God forbid, violence in the mighty, and there
are violent opponents, both of violence and return convicted.

Cruelty and violence, personal weakness and imbalance in the balance:

Dear
Brothers, the violence in the world why what is happening in the world,
because the violence is not generating only violence, give you pictures
of this violence and features harsh during the growing psychological
condition, with serious implications Atohmha owner is an industry of
terror, and thought that as soon as the freezes others before him and
that this of
personal power, no, that of personal weakness, this mental illness,
this sense of inferiority, this sense of guilt, this imbalance in the
balance.
Dear Brothers:
Greer says great companion bin Abdullah may Allah be pleased with him:

Hjbna what the Messenger of Allah peace be upon him since Osmmelt, not only saw me smile in my face

[Saheeh hadeeth, narrated by Bukhari and Muslim]

Thus, the Prophet peace be upon him.

Forms of cruelty and violence:

1. Cruelty and verbal violence:

I
am speaking to company manager, director of a school, hospital
director, all of the frowning forehead, and all of the terror those who
around him as he prepares himself a wise leader, and a strong
personality, no, your strength in humility, strength to rally the people
around you, your strength in that fills the hearts of your love around you.
There
are verbal aggression, loud, brash, scholars have reported that injure
human justice if his voice filled the house, loud noises, the bustle,
noise, screaming, insults, threats, and how much of the house of his
family above the shouting all night.
Give you some examples:
Woman gave her husband an hour as a gift, he said: How much for it? I
told him, he said: Amadhok you this price, too expensive, not worth the
price, this is his reaction to those who gave him a gift.
A man who came to his wife Rose, Vhmtha, then dropped, she said: What a smell.
He said peace be upon him:

Good word charity

[Saheeh from the hadeeth narrated by Muslim]

Most
people Ihamron faces, Ihrjohn one another, rubbished statements of each
other, are reluctant to one another, not only in the topics faith
serious, this is another topic, but in the affairs of life, trivial, his
main concern that the snatch, his main concern that the smaller man,
his main concern that reddens his face, all this falls under the heading of violence, violence in the features, scowl, scowl, violence in words.

2. Cruelty and physical violence:

Dear
Brothers, as well as aggression on others beating and attacking and
killing, you may have seen in the representative councils, beaten with
chairs, a type of violence.

The causes of cruelty and violence:

Dear brothers, if we analyze in-depth analysis is scientifically objective cause of the violence:

1. Cruelty to Women:

Dryland family, poor family of harsh emotions:
Greeting
beaten, and jokes too harsh, there are families Thus, studies have
shown that fifty to eighty per cent of those who beat their wives saw
their parents by beating their mothers, the child shall be established
on what he sees, father Pacific Halim slave is common in the whole
family of mercy and tenderness and dream, and the father of violent
harsh vocalizing is common in his family in his absence of violence, cruelty and loudness.
Dear Brothers, a woman of three women with mental illness, depression, tension and violence because of her husband.
Dear
brothers, how much of a woman living under the oppression devastating
husband does not see it really does not assess its weight.

2. Cruelty to children:

Dear
Brothers, violence against children, teacher callous, beating him
severely for the mistake, trivial, destroying the child's personality,
establish the child's psychological contract, either to make fun of him,
or his family, or shape, or from his palace, or from weak to rule, find a group of children they have, from where? Father of a cruel ruthless, cruel to a mother, a teacher from the harsh, this child rose Nshakha Bergelna.
Dear
brothers, this is the crush of his children, and hardens them, beat
them severely, shoot them in front of guests, sometimes, that spoke to
the guests silenced, says to him: Shut up, this father what if futile,
see the boys, which is deprived of them, what if a disease son , Oazl his heart in his place? What if his son died?
Dear
Brothers, sometimes find a husband does not know the blessing of the
wife, and find a woman who does not know the blessing of a husband, and
find a father does not know the grace of the Son, and find a son does
not know the grace of the Father.
Dear Brothers:
The Messenger of Allah peace be upon him:

I
do I want to pray that the longest it, hear the crying boy Votjoz in my
prayer, that the hatred of the most difficult on the mother

[Saheeh hadeeth, narrated by Bukhari]

Prophet
of the nation in the dawn prayer should be read in the pages of the
Koran, read the shortest Sura mercy calls to her mother that her son
Bpkaúh, why dried our emotions? Why cruelty crept into our dealings? Why do we educate our children on revenge?
Dear
Brothers, sometimes divorces are caused by violence, those couples who
call their wives because of random or without reason, what does divorce
in the hearts of young children? Eetmzkon between their mother and their father.
Dear
Brothers, so these houses, and schools are more like military barracks,
depending on the filler information, and injected, and biased to the
side of knowledge at the expense of education and character building,
Say peace be upon him:

Tanfoa knew not, the teacher is better than victims of violence

[A hadeeth narrated by al-Harith in his Musnad weak attribution]

3. Cruelty in the media:

Dear
Brothers, someone told me: Do not you find on the screen but cruelty,
violence, and sex only, this brought up by the people, the media,
showing scenes of violence and murder entertainment or news, you free
newsletter from a scene of murder and wounded, and murderers? Why does this thing in the hearts of young children? Accumulates them to become violent, even in their homes,

4. Cruelty and violence, international:

World
events make cruelty, invasions, global events where severe innumerable,
has been said at the summit two days ago: The Security Council is the
Council of horror, because all of its focus on fragile states, and if
the blockade is an economic blockade to pay for this? People
only, the punishment does not attain the intended thing, but these poor
people attain all, Security Council calls on States to democracy, the
method uses repressive, and double hundred bushels, not that violent? The right of veto is not violent? Not repressive? Is it not cruel? What did the Spanish guest at the Summit? He said terrorism is caused by injustice, oppression and marginalization. This is a fact ..

5. Severity of traditions:

Dear
brothers, we have the violence and cruelty and inherited customs and
traditions have nothing to do with religion at all, the deprivation of
inheritance, revenge and so on ...
Theme of revenge, for example, this killer, who was killed, the guilt of his people? Has to be killing a human being has nothing to do with death at all revenge,
The Koran says:

(No bearer of burdens shall bear the burden of another)

[Al cattle: Verse 164]

Even the crimes of honor, this has no basis in religion.
Muslim
woman, the First Lady, Mrs. Aisha may Allah be pleased, she married the
Prophet, said in an interview accused Bashrvha lying, what did the
Prophet peace be upon him? Wait, he has no proof or evidence denied, even cleared her of Allah above the seven heavens.
How much of an honor crime took place in the world!

6. Cruelty to the poor:

Dear Brothers,
What
did the Prophet when he quoted one of his companions, a man entered
upon his garden, and eat without his permission, and the stigma of
theft?
He said peace be upon him:

Taught him what if he is ignorant, if not feed a hungry or Sagba

[Saheeh from the hadeeth narrated by them both in the ruling]

Where addressed the problem? Of reasons, not the results, what he said peace be upon him?

Can only be helped and Trozkon Dafaúkm?

[Saheeh from the hadeeth narrated by Bukhari]

The
weak, the poor, that feed a that was hungry, that Xute that was naked,
that taught him that he was ignorant, that Dawith that he was sick, that
taught him that he needed to know, this is a weak hold together with
you, and society becomes a fortress bunker can not be penetrated.
The
employer gives a factor of five thousand, and he needs to taxi through
the plant and five hundred thousand, left him three thousand and five
hundred, why buy it? How to pay for electricity, water and liquid fuels and basic needs? Do
you buy the meat or clothing, and the case that there is no work, and
there is unemployment, is forced to accept low pay, and the owner of the
plant spends a day a hundred thousand do not care.

7. Injustice:

Dear Brothers, I say to you:
Once gave to the Jews Abdullah bin Rawaahah some jewelry bribe their women said:

Ttamonni
more fitting, and God has come to you from people like me, and you are
hateful to me than I promised you of monkeys and pigs, and makes me Bgda
Beware that you do not edit, they said, that the heavens and the earth

[Interview by Bukhari and Abu Daoud attribution correctly]

The ill effects of cruelty and violence:

Dear
Brothers, the prevalence of cruelty as a social phenomenon caused
wilting of personal and weaknesses, and destroy the talents, energies
and skills, and spread cheese, hesitation and confusion and fear of
trial and error, and alarm from the words of others, and the loss of
happiness and enjoy life, and reflected cruelty to self and the one
about who feels harsh, it is greater
risks of family breakdown, the disintegration of states, the
disintegration of groups, the disintegration of the institutions.

Alternatives to cruelty and violence:

Dear brothers, what the alternatives? What alternatives to cruelty? What alternatives to violence? What alternatives to oppression? What alternatives to persecution? What alternatives to contempt?

1. The interview:

The
alternative is dialogue, talk over your children, be a companion to
them, their knowledge, not Tanfem, listen to their complaints, feel
their needs, I sit with them, try to be a psychiatrist to them, do not
make you and them significant barriers, do not make them tremble, if
entered into the house, do not make them If
you breathe a sigh of relief came out of the house, a sign that you are
a successful father: If you entered the house he is in the Holiday
House, a sign of the successful father he entered the House if the
people were rejoicing in the house, a sign of a successful father to his
children wish to stay, does not wish his death.
Tell
me brother, a doctor visited the sick, and his children around him, the
doctor said to them: the case of a cross, Amtedoa, and Amottaga their
face, what cross? They want a judge, he said, a cross, this miser father wishes his children died.
My dear brother, your employees engaged in a dialogue, place your hand on their wounds, hurt by what you? What bothers them? Ordered
them to ponder how this little salary, try to help them, they are the
first people help you, your students engaged in a dialogue if you are a
teacher, the tree is all around you, but the dialogue needs to focus is
the Quran, we must agree on firm evidence, the approach in the search,
even if Interviewed
by a deviant, imagine a man asked the Messenger of Allah to commit
adultery, asking in front of his friends, talk is unacceptable and
reprehensible:
It was narrated that Abu Umaamah Baahili may Allah be pleased with him:

That
a boy from Quraish came to the Prophet peace be upon him said: O
Messenger of Allah, give me permission in adultery, people turned to him
and Zjrōh, said: Meh Meh, he said: Leave him alone soon, he said: Would
you like for your mother? He said: No God, God made me be sacrificed, said: people do not like their mothers, he said: Would you like for your daughter? He
said: No, by Allaah, O Messenger of God, God made me be sacrificed,
said: people do not like their daughters, he said: Would you like for
your sister? He
said: No, by Allaah, O Messenger of God, God made me be sacrificed,
said: people do not like the sisters, he said: Would you like your aunt?
He
said: No, by Allaah, O Messenger of God, God made me be sacrificed,
said: people do not like the aunts, he said: Would you like to your
aunt? He
said: No, by Allaah, O Messenger of God, God made me be sacrificed,
said: people do not like the aunties, he said, he put his hand on him
and said: O Allah forgive his sins and cleanse his heart and his private
fortress. He said it was not after the boy turned into something

[Narrated by Ahmad and Tabarani in his men and the great men of the right]

Interviewed by the Holy Prophet, peace be upon him, and the use of violence.

2. Humility:

Dear
Brothers, when we build our lives on a team we are all in the same
boat, if we succeed we all, and if we fail we fail all, if my best
interests not to build Magdi on the ruins of my brother, not to build my
strength to weaken, not to build Ghani, who aspire to a paragraph, when we see ourselves working team survive all of us, Almighty God said:

(The believers are brothers)

[Al rooms: verse 10]

Any person who sees himself above the others a racist person:
A Bedouin came to the Prophet said: you is Muhammad?
What do you understand from this? He does not stand them at all,

(The believers are brothers)

3. Justice:

Dear
Brothers, Justice is the basis, the basis of a successful family of
Justice, Justice laboratory in which the basis of accurate system
applies to all employees, justice is the basis of any institution, so he
says peace be upon him to speak:
The Messenger of Allah, peace be upon him:

.. But
your family who came before you, if they were stolen including Sharif
left him, and if the weak among them stole, set up by the limit

[Saheeh from the hadeeth narrated by Bukhari and Muslim]

4. Fun:

Another thing, sometimes life becomes very dry, recreation is needed, it is stated in effect:

Rohawwa hearts hour after hour, they said that those Amit

Anything
from a fun-Latif, something of joke-Latif, a thing of the humor in the
house, something of smiles and laughter, a picnic, even if they are
modest, even if it is close, even if it is a vehicle in general, this
applies for the household, recreation psychological moderate, which
makes souls tend to calm, aimed at spreading the good word, good word and charity

5. Tolerance:

Tolerance:

(And forgive and forgive)

[Al-Noor verse 22]

(Vaaf forgive them and God loves the good-doers)

[Surat Al-Maida, Verse 13]

(Vasfh them and say peace will know)

[Al-decoration: verse 89]

The Prophet peace be upon him:

Not a strong man is strong who controls himself when angry

[Saheeh hadeeth, narrated by Bukhari and Muslim]

My
dear brother, if you put your head on the pillow is preparing to sleep,
did not call for the believing men and women, without excluding any of
them? Why do not belong to those who pray Zlmuk, and those who mistreat you? Why not make the Prophet an example for you? Beat him and said:

Oh God, forgive the national, they do not know

[Saheeh from the hadeeth narrated by Bukhari and Muslim]

One
who floated an interview for the daughter of master fabrication friend
may Allah be pleased with him, man to constantly improve, people took
him pain, he decided not to follow him kindness, Fatbh God Almighty
said:

(And
thanks you Aotl Oulu and capacity to Aatwa initial kin and the poor and
immigrants for the sake of God and forgive and forgive not love Allah
to forgive you)

[Al-Noor verse 22]

Cried the friend, and said, 'Yes, I love God to forgive me.
He returned to treat him kindly, though he had been wronged by abuse is very large.
The Messenger of Allah peace be upon him:

Was
the one who came before you dealer Idayn people, the opinion said
insolvent olds: over him, may God pardon us, Ignoring God bless him

[Saheeh hadeeth, narrated by Bukhari and Muslim]

Soft debt:

Dear Brothers, Other, God Almighty says:

(The believers are brothers)

[Al rooms: verse 10]

When religion to sing, and we are far from his approach? We are far from the ethics of the Holy Prophet, and the ethics of graves? When we educate our children to respect others and to care for their rights? When we educate our children to preserve the public interest? When we educate our children's commitment to good taste, the choice is better than to say, an investigation on him:

(Say, to say that Ebadi is the best)

[Al-Isra: verse 53]

Better, I mean, if there are a thousand is a good view, it should choose the best, he says:

(Invite to the Way of thy Lord with wisdom and good advice)

[Al-Nahl: verse 125]

If I argued, he says:

(And argue with the way that is best)

[Al-Nahl: verse 125]

Difference
between the exhortations to call good, and argues that, because if you
argued there is a limit, there are souls, there is human dignity linked
with his idea, so if Fjadelhm argued in the best manner, he says:

(I am or you are on a guided or in manifest error)

[Al Sheba: verse 24]

There is no come at all, I'm right, I may be wrong, and the other party to the void, and may be correct, he says:

(Say what Ojermna not ask do not ask what you do.)

[Al Sheba: verse 25]

This attitude of the Qur'an, the ethics of the interlocutors.
Dear Brothers:
The Messenger of Allah peace be upon him:

The believer is created to realize good degree of fasting-based

[Saheeh hadeeth narrated by Abu Dawood]

Man of good morals, good morals aware of the degree of fasting quo.
Praise God, the Lord of the Worlds

Moved on: Friday sermon - Engagement 0958: cruelty and compassion.